Ordeal and Community

Wintersong:

Caer has some wonderful thoughts on Ordeal in a community context

Originally posted on Not All Who Wander Are Lost:

I’ve been facilitating and participating in Ordeal rituals for damn near a decade. One fairly constant aspect of my experience, whether I’m the Seeker or the Guide, is that these rituals tend to be individualized. They are crafted start to finish for one person, with one goal in mind, and the experience of the Seeker rarely affects any larger community.

This is completely understandable. Ordeals are not for everyone, of course, and there is no reason everyone should walk that path. It also plays into the near fetish we Americans have for the individual who exists outside of/rebels against/is distinct from the larger community. Especially in the case of Ordeal work, since so many Ordeal mechanics actively contradict the mores of the larger community. There are logistic concerns as well – getting a number of Seekers undergoing the same Ordeal in the same location as the number of skilled Guides…

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A Gay Case for Not Pardoning Alan Turing

On May 14th, I wrote a post for the Bilerico Project on why I don’t support pardoning Alan Turing. I’m reposting it here, along with the same argument in video form, because I’m working on going all multimedia.

Note: in the video below I mistakenly say that Alan Turing’s OBE was from King George the IV, when it was in fact George the VI. Sorry. 

 

 

Let Alan Turing’s Conviction For Homosexuality Stand

A bill has been introduced in the UK House of Lords which would issue a statuary pardon for WWII hero and father of modern computing Alan Turing. For those of you who aren’t familiar with Dr. Turing, allow me to provide a few highlights on his life and importance:

Dr. Alan Turing was a computer scientist and cryptanalyst whose work on decrypting German codes during the war earned him induction as an Officer of the Order of the British Empire (OBE), and contributed significantly to Allied successes. Much of his work during and after the WWII helped established the groundwork on which modern computing has been built. In 1952 he pleaded guilty to the charge of homosexuality, resulting in the loss of his security clearance, and court-ordered chemical sterilization via estrogen injections, which Dr. Turing had accepted in lieu of a prison term. His death via cyanide poising in 1954 is widely believed to have been a suicide, although there remain some questions on that point.

On the surface, pardoning Alan Turing would seem to be a no-brainer. He made critical contributions to saving Allied lives during the war, played a key role in bringing about the modern information age, and was convicted of a crime that hasn’t existed in England and Wales since 1962, although the rest of the UK was slower to come around.

But in my view a pardon would do a disservice not only to Dr. Turing’s memory, but also to the LGBT community.

As distasteful as modern sensibilities may find Alan Turing’s trial, conviction, and chemical castration; his experiences at the hands of the law are a vital part, not only of his history, but of the history of the struggle for LGBT equality. While Dr. Turing may not have been alone in being tried and/or convicted of homosexuality during that period of time, he was, even in life, a renowned scientist and war hero. The fact that even someone who had been awarded the OBE by King George VI himself, could be subjected to a loss of livelihood and physical/psychological torture, is powerful proof of the discrimination gay people have been forced to endure in Western nations within living memory.

In 2009 the British Prime Minister issued an apology on behalf of the British government for the treatment Alan Turing received. This was an overdue and wholly right move to address a historical wrong.

But being dead, pardoning Alan Turing does nothing for the man himself; he is widely known today and his work remains highly influential and respected. Moreover, despite having plead guilty to the crime of homosexuality on his lawyer’s advice, Dr. Turning did not see his homosexuality as a source of shame, and is said to have felt no remorse for his “crime.” A pardon could be seen as a way of saying that his conviction was in error, and it was not. Regardless of its fairness, the law made homosexual conduct illegal, and Alan Turing most assuredly “practiced” homosexuality. Pardoning Dr. Turing distances us and future generations from that distasteful truth.

Having already apologized, government of the UK should not now be allowed to retroactively attempt to ameliorate the wrong done to Dr. Turing. Today, whenever people learn of his life and work, they come face to face with the reality that little more than sixty years ago, being gay was a crime punishable by prison or mutilation, in what today is considered one of the more forward thinking nations of the world on human rights. It would be a betrayal of history, and of one of our community’s most visible and important martyrs, to water down that hard truth.

Same-Sex Marriage Does Threaten “Traditional” Marriage

Wintersong:

This is a fascinating and extremely well reasoned argument that marriage equality *is* a threat to “traditional” marriage as social conservatives see it. Dr. Wayne argues that marriage equality puts lie the notion that marriage must automatically involve rigid social roles as defined by gender, which some people who are deeply invested in a patriarchal concept of male and female roles in a relationship will find threatening.

In particular, I liked how the author tied the arguments in favor of marriage equality back to the SCOTUS ruling that permitted the use of contraception by married women, which wasn’t a point I’d seen made recently (in part because the pro-equality position avoids any mention of sex at all costs).

Originally posted on Nursing Clio:

Tiffany K. Wayne holds a PhD in History from the University of California, Santa Cruz and is a former Affiliated Scholar with the Institute for Research on Women and Gender at Stanford University. She is an adjunct college instructor in U.S. history and a freelance writer and editor of reference books in women’s studies, literary history, and the history of science and technology. She is currently developing a high-school level curriculum for teaching LGBTQ history and literature.

Recently on Facebook some friends were passing around a quote by comedian Ellen DeGeneres who was responding to the charge that same-sex marriage will “threaten”heterosexual marriages. Ellen quipped:

“Portia and I have been married for 4 years and they have been the happiest of my life. And in those 4 years, I don’t think we hurt anyone else’s marriage. I asked all of my neighbors and they say they’re fine…”

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I get…

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Wintersong:

The LGBT media was understandably outraged at the recent video of young Nolan Cranford’s hateful Easter day protest outside an LGBT-friendly church. Robw77′s enlightening post about the boy’s situation can hopefully temper some of our outrage with compassion towards him.

Originally posted on evoL =:

ImageMy ten year old son Jesse had big plans Easter morning.  He had set his alarm for 6 am.  His desire to rise early was not to go searching for the Easter basket the mystical bunny was likely to have left him, it was to make French toast as a surprise for me, his dad.

That special pleasing Dad bond is an important one for many young boys.  Jesse was not alone in that objective.

Three thousand miles away, another boy, Nolan Cranford was preparing to please his dad.  Unlike my son, Nolan’ endeavors did not involve syrup and buttery niceness.  The way to his dad’ heart was to shout at exiting Church goers from North Carolina’s Green Street United Methodist Church and condemn them to hell.

“The Bible talks about that the homosexuals are worthy of death.  Not only them that do it, but them that approve of it…

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